Willem Franze

M, #8301, b. circa 1700

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NGK Drakenstein Marriages 1717-1740NGK Drakenstein Marriages 1717-1749
NGK Stellenbosch Baptisms 1688-1732NGK Stellenbosch Baptisms 1688-1732
Last Edited01/11/2014
Birth*Willem Franze was born circa 1700.1
 
Marriage*He married Maria Heylon on 31 August 1727 Nederduitsch Gereformeerde Kerk, Stellenbosch, de Caep de Goede Hoop.2,3
Names in the record, in publications, etc.31 August 1727, the name of Willem was written in the record as Willem Fransz.2
Baptisms - WitnessWillem Franze and Johanna Catrina Constant witnessed the baptism of Wilhelmina Constant on 1 October 1730 Nederduitsch Gereformeerde Kerk, Stellenbosch, de Caep de Goede Hoop.4

Citations

  1. [S325] Lorna Newcomb and Ockert Malan, compilers, Annale van Nederduits Gereformeerde Moedergemeente Stellenbosch No 1.., CD-ROM (Stellenbosch) Die Genootskap vir die Kerkversameling, 2004 0-9584832-1-3), Baptism Register, Lorna:
    Willem was van Maastright. Hy kom na die Kaap as adelborst met die `Nederhoven' in 1723. In 1726 versoek hy om vryburger te word. Sien Leibbrandt se Precis van Requesten p.445. Hy trou 1727 Maria Heylon van Mauritius.. Hereinafter cited as Palmkronieke I Baptisms.
  2. [S470] Drakenstein Heemkring, compilers, Drakenstein I Marriages., CD-ROM (Paarl) Drakenstein Heemkring, 2006 , Marriage Register, Den 31 Augustus 1727 door my aan Stellenbosch get. Willem Fransz van Maastright Borger aan de Kaap de Goede Hoop. J.M. met Marija Heylon van t Eiland Mauritius. J.D.. Hereinafter cited as Drakenstein I Marriages.
  3. [S325] Baptism Register, Palmkronieke I Baptisms, Lorna: Willem was van Maastright. Hy kom na die Kaap as adelborst met die 'Nederhoven' in 1723. In 1726 versoek hy om vryburger te word. Sien Leibbrandt se Precis van Requesten p.445. Hy trou 1727 Maria Heylon van Mauritius.
  4. [S325] Baptism Register, Palmkronieke I Baptisms, Den [1] 8br [1730]; Wilhelmina de Vader is Philip Constant, de Moeder Catharina Heilon, de getùijge zyn Willem Franze, en Johanna Catharina Constant.
    [This baptism appears to have been entered simultaneously with a group on the next page dated den 1 8ber.]
 

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