Goringhaiqua1
?, #17478
Last Edited | 04/05/2019 |
PeopleGroup* | In 1652 Gogosoa was the leader of the Goringhaiqua, a Khoen group which Van Riebeeck said comprised about 300 fighting men. The number of women and children was not recorded, but if each of these men had a wife and just one child, the group would have numbered around 900. They lived closest to the VOC settlement and claimed the area as their own. They also appear in the record as Choeringaina, Goeringaiqua and Goringhoina, and were also called Caepmans/Caapmans by the settlers. Together with the Goringhaicona and the Gorachouquas they were one people, although quite fractious at times, with the Goringhaiquas being the senior group. They were the ancestral people of the modern day Korana . The Goringhaiquas included the following indidividuals: Osinghkamma, Khuma, Otegno, Doman and Osaoa.2 |
PeopleGroup* | The Goringhaiqua and Goringhaicona, as also the Gorachouqua, were one people under the overall leadership of Gogosoa of the Goringhaiqua.3 |
Names in the record, in publications, etc. | An unknown date , the name of Goringhaiqua was written in the record as Caepmans.4 An unknown date , the name of Goringhaiqua was written in the record as Caapmans.4 After 1652, the name of the Goringhaiqua was written in the record as Goeringaiqua.5 After 1652, the name of Goringhaiqua was written in the record as Goringhoina.5 After 1652, the name of Goringhaiqua was written in the record as Choeringaina.5 |
Citations
- [S846] I. Schapera, editor, The early Cape Hottentots: Olfert Dapper, Willem ten Rhyne en Johannes Gulielmus de
Grevenbroek (http://www.dbnl.org/index.php: DBNL digitale bibliotheek voor de Nederlandse letteren, 2011), Schapera: p.11: The Goringhaiquas our countrymen term Capemen, because ever since we have been there they have always lived the nearest of all the Hottentots to the Cape of Good Hope, claiming the place as their own.
footnote 10: Also mentioned in the records as Choeringaina, Goeringaiqua, Goringhoina, etc., a name which Wuras (op cit., 288) translates as 'those who dip water out of fountains,' but which Maingard (op. cit., 111) suggests with more probability as being equivalent to !kurin //aikwa, or 'proud people,' one of the later Korana tribes. Together with the Goringhaikona and Gorachouqua they constituted a single tribe, of which their leader Gogosoa was the principal chief; but it is evident enough from the early records that these different sections were continually bickering and fighting amongst themselves.. Hereinafter cited as The early Cape Hottentots. - [S846] I. Schapera, The early Cape Hottentots, p.11, including notes.
- [S846] I. Schapera, The early Cape Hottentots, Schapera: p.11: footnote 10: Also mentioned in the records as Choeringaina, Goeringaiqua, Goringhoina, etc., a name which Wuras (op cit., 288) translates as 'those who dip water out of fountains,' but which Maingard (op. cit., 111) suggests with more probability as being equivalent to !kurin //aikwa, or 'proud people,' one of the later Korana tribes. Together with the Goringhaikona and Gorachouqua they constituted a single tribe, of which their leader Gogosoa was the principal chief; but it is evident enough from the early records that these different sections were continually bickering and fighting amongst themselves.
- [S405] H.B. Thom, editor, Journal of Jan van Riebeeck Vol II 1656-1658 translated by J. Smuts from the original Dutch, (Cape Town, Amsterdam: A.A. Balkema, 1954), p.129-130. Hereinafter cited as Journal of Jan van Riebeeck Vol II 1656-1658.
- [S846] I. Schapera, The early Cape Hottentots, Schapera: p.11: footnote 10: Also mentioned in the records as Choeringaina, Goeringaiqua, Goringhoina, etc.,...